St. Augustine's Reserve

St. Augustine (354-430)

In specific reference to the interpretation of Genesis, St. Augustine wrote:

"In matters that are so obscure and far beyond our vision, we may find in Holy Scripture passages which can be interpreted in very different ways without prejudice to the faith we have received. In such cases, we should not rush in headlong and so firmly take our stand on one side that, if further progress in the search for truth justly undermines this position, we too fall with it. We should not battle for our own interpretation but for the teaching of Holy Scripture. We should not wish to conform the meaning of Holy Scripture to our interpretation, but our interpretation to the meaning of Holy Scripture."

It is interesting that this was written over a thousand years before Darwin and the evolution controversy, and even before Galileo's famous collision with the Catholic Church about the Earth being the center of the universe.

In his commentary on Genesis (De Genesi ad litteram libri duodecim), Augustine goes even further in words that show a prescience of today's controversies:

"Often a non-Christian knows something about the earth, the heavens, and the other parts of the world, about the motions and orbits of the stars and even their sizes and distances, ... and this knowledge he holds with certainty from reason and experience. It is thus offensive and disgraceful for an unbeliever to hear a Christian talk nonsense about such things, claiming that what he is saying is based in Scripture. We should do what we can to avoid such an embarrassing situation, lest the unbeliever see only ignorance in the Christian and laugh to scorn."

Here is a more extensive quote of Augustine contained in Barr's "Modern Physics and Ancient Faith". It appears to be the same passage, but there are minor differences.

"Often a non-Christian knows something about the earth, the heavens, and the other parts of the world, about the motions and orbits of the stars and even their size and relative positions, about the predictable eclipses of the sun and moon, the cycles of the years and seasons, about the kinds of animals, shrubs, stones, and so forth, and this knowledge he holds with certainty from reason and experience. Now it is a disgraceful and dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics, and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn... If they find a Christian mistaken in a field which they themselves know well and hear him maintaining his foolish opinions about our books, how are they going to believe our books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven, when they think their pages are full of falsehoods on facts which they themselves have learnt from experience and the light of reason? Reckless and incompetent expounders of Holy Scripture bring untold trouble and sorrow on their wiser brethren, ... to defend their utterly foolish and obviously untrue statements, they will try to call on Holy Scripture, .. although they understand neither what they say nor the things about which they make assertion. "

Confessions

"Where then is evil? What is its origin? How did it steal into the world? .. Where then does evil come from, if God made all things and, because he is good, made them good too?"

"We love the truth when it enlightens us. We hate the truth when it convicts us." (Cited by Frank Turek in Stealing from God, p220) I found dozens of quotes of this, but no reference.